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Igbo Culture



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The author presented his book "Igbo Culture" in a most convincing way by quoting expert opinions on most of the issues he discussed in the book. Through his carefully researched work and detailed analysis of facts, he showed in the book that Igbo youths working hard like their ancestors can reform Igboland into a new and better civilization by sifting the good aspects of Igbo culture into today's way of life. He started his book by making a brief reference to the possible migration route of Igbo ancestors from their earliest settlements in the forest region of Central Africa to their present-day settlement in Southeastern Nigeria of West Africa. He also made a brief reference to the development of the Igbo civilization through the period covering the Stone Age and Iron Age civilizations (pages 1-14). He painted a clear picture of the cultural background of the community where he was born and brought up and lived in for more than sixty years before he traveled to the United States of America. He traced the more than twenty-six generations-deep lineages, beliefs, concepts, customs, and history of Ihe Shikeaguma in Ntuegbe clan of Enugu State in Southeastern Nigeria as a sample core Igbo culture community. He also delved into the historical links and social formation of this community, with emphasis on genealogy, religion, settlement, language, government, law enforcement, defense, seasons, festivals, and residential structures (pages 15-83). He took his readers to Igbo thought on God, self, family, human life, birth, death, spirit, human mind, and reincarnation (pages 85-113). He clearly documented the cultural products of Igbo thought, which can be seen in the formulation of Igbo institutions with special reference to marriage, the extended family system, the social status structure and title system, festivals, informal education, traditional law, community service, religion, divination, and health-care services (pages 114-202). He explained that the symbolism of various articles and some spoken words in Igbo culture are products of Igbo thought. He referred to ofo stick, kola nut, alligator pepper, spears, tribal face marks, body paint, white chalk, and the young palm frond as symbols or instruments of Igbo philosophical expressions and concepts (pages 203-214). He showed how Igbo culture and philosophy have been affected by the cultures of Igbo neighbors in Nigeria and by other foreign cultures with special references to the following: (a) Ugwuele civilization (a Stone Age culture)-1,000,000 BC-500,000 BC (b) Nri civilization (a ritualized kingship system)-AD 800-AD 1700 (c) Aro civilization (slave trade and colonial era)-AD 1700-AD 1850 (d) Border civilization (slave trade and colonial era)-AD 800-AD1900 (e) External civilization (slave trade and colonial era)-AD 1700-AD 2000 (pages 215-238) The author concluded his work by making an evaluation of Igbo culture. He carefully examined the oriented values of the Igbo and highlighted those areas of Igbo culture that should be refurbished and reinfused into Igbo life by the Igbo themselves in order to transform Igboland into a big theater of modern civilization (pages 239-246).






The author presented his book "Igbo Culture" in a most convincing way by quoting expert opinions on most of the issues he discussed in the book. Through his carefully researched work and detailed analysis of facts, he showed in the book that Igbo youths working hard like their ancestors can reform Igboland into a new and better civilization by sifting the good aspects of Igbo culture into today's way of life. He started his book by making a brief reference to the possible migration route of Igbo ancestors from their earliest settlements in the forest region of Central Africa to their present-day settlement in Southeastern Nigeria of West Africa. He also made a brief reference to the development of the Igbo civilization through the period covering the Stone Age and Iron Age civilizations (pages 1-14). He painted a clear picture of the cultural background of the community where he was born and brought up and lived in for more than sixty years before he traveled to the United States of America. He traced the more than twenty-six generations-deep lineages, beliefs, concepts, customs, and history of Ihe Shikeaguma in Ntuegbe clan of Enugu State in Southeastern Nigeria as a sample core Igbo culture community. He also delved into the historical links and social formation of this community, with emphasis on genealogy, religion, settlement, language, government, law enforcement, defense, seasons, festivals, and residential structures (pages 15-83). He took his readers to Igbo thought on God, self, family, human life, birth, death, spirit, human mind, and reincarnation (pages 85-113). He clearly documented the cultural products of Igbo thought, which can be seen in the formulation of Igbo institutions with special reference to marriage, the extended family system, the social status structure and title system, festivals, informal education, traditional law, community service, religion, divination, and health-care services (pages 114-202). He explained that the symbolism of various articles and some spoken words in Igbo culture are products of Igbo thought. He referred to ofo stick, kola nut, alligator pepper, spears, tribal face marks, body paint, white chalk, and the young palm frond as symbols or instruments of Igbo philosophical expressions and concepts (pages 203-214). He showed how Igbo culture and philosophy have been affected by the cultures of Igbo neighbors in Nigeria and by other foreign cultures with special references to the following: (a) Ugwuele civilization (a Stone Age culture)-1,000,000 BC-500,000 BC (b) Nri civilization (a ritualized kingship system)-AD 800-AD 1700 (c) Aro civilization (slave trade and colonial era)-AD 1700-AD 1850 (d) Border civilization (slave trade and colonial era)-AD 800-AD1900 (e) External civilization (slave trade and colonial era)-AD 1700-AD 2000 (pages 215-238) The author concluded his work by making an evaluation of Igbo culture. He carefully examined the oriented values of the Igbo and highlighted those areas of Igbo culture that should be refurbished and reinfused into Igbo life by the Igbo themselves in order to transform Igboland into a big theater of modern civilization (pages 239-246).


It posits that the Igbo might have originated from the Jewish nation given the remarkable similarities between certain elements of Jewish culture and those of the Igbo. Folklore is an integral part of their lives and takes on a variety of forms such as ritual incantations proverbs myths legends chants and music. The number of ethnic groups and dialects stand at more than 1150. He explained that the symbolism of various articles and some spoken words in Igbo culture are products of Igbo thought.


Igbo Culture

Igbo Culture in Things Fall Apart Chinua Achebe describes Igbo culture which encompasses polytheistic religion fatherson inheritance farming traditions and belief in evil spirits. The Igbo culture has a wide variety of traditions that they have developed for survival in daily life. It is a cultural and common linguistic . Africa with about 15 million . Elements of Igbo culture have been found in Jamaican patois for example the Igbo word unu which means you is still used while red Ibo or red eboe describes a black person with fairer skin a lighter skin tone is common among Igbos. Igbo culture which persist in the midst of cultural change include. Udeani Edition illustrated Publisher Rodopi 2007 I4 Length 227 pages Subjects. Traditionally they have lived in small and often isolated settlements scattered through the forest. In 1963 the Igbo numbered about 8.5 million and by 1993 had grown to more than 15 million some even claim 30 million. Nigeria is composed of three major ethnic groups. The term Igbo often denotes community or the inhabited world as in the expression Igbo bi.a. The Igbo Culture is one of the oldest cultures in Africa. Igbo culture Igbo menala nd Igbo are the customs practices and traditions of the Igbo people of southeastern Nigeria. One aspect of any culture is the language that they speak. Traces of the Igbo Culture and language could be found in Cross River Akwa Ibom and Bayelsa States. b Nri Civilization A ritualized Kingship System 800 1700 A.D. This article attempts to show why Igbo culture is better than the culture of Colonizers. The Igbo culture is a fascinating culture The book Things Fall Apart is based on the Igbo culture and ways of life.


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